Abstract
Recent debates over public school curricula, including “anti-CRT” initiatives and attacks on “gender ideology,” have led to a reinvigoration of maternalist politics in the United States. “Moms,” whether “for Liberty,” “Rising,” or “Demanding Action,” are entering the political arena to advocate for everything from red-flag laws to book bans. This recent uptick in the politicization of “moms” presents a challenge for feminists, who have long been divided over maternalist political strategies. While some have seen great feminist potential in maternalist politics, others have critiqued it as insufficiently political or dangerously essentialist. We revive these debates to urge feminists to undertake a strategic reclamation of motherhood to counter the mom-led campaigns of the far right. While we concede that some forms of maternalist politics are ill-suited to feminist ends insofar as they impose on all women, by dint of a specious maternal essence, an obligation to mother, we argue that alternative, anti-essentialist forms of maternalism are viable. For a model, we look to the writings and speeches of nineteenth-century feminist Victoria Woodhull. In a moment when reactionary politicizations of motherhood abound, contemporary feminists can be well served by a concrete historical example of a feminist who cast “maternal duty” as an obligation to fight against intersecting hierarchies of race, gender, sex, and class and for robust alternatives to the private patriarchal family.