Abstract
The dialogical self, defined as a dynamic multiplicity of I-positions, has been taken up in multiple ways in psychology generally and cultural psychology specifically. As a self unfolding dynamically with others in a world, the dialogical self is at its foundation ethical. Self scholars have recognized the ethical nature of the dialogical self, but have not yet described how the self navigates its course in light of the demands and considerations of others. We examine this by turning to the phenomenological and hermeneutic account of self offered by Paul Ricoeur. Ricoeur provides a dialectical and cultural theory of the self that shares important similarities with the dialogical self, meriting a theoretical comparison. Most importantly, Ricoeur gives a detailed description of the self’s ethical framework. We employ his insights in the current paper to reveal the manner in which the dialogical self is oriented toward the good in lived experience.